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It would have been very hard to profess lejz carry on monotheism alone. May G-d allow us to understand how difficult it would be to live Judaism in solitude, and how important it is to have places where we can share, carry on our values, and strengthen our identity.

Therefore, we might say that the order to leave his land was not a mere whim from G-d, but a necessity for Abraham and his family to be able to develop their beliefs and values freely. All alone, he discovered the monotheistic paradigm.

There are two famous sources that attempt to explain the reason why Abraham was chosen by G-d to start the Hebrew people. That it is extremely difficult, nearly impossible to have a faith, a belief system, values, a way of life in a society that does not agree with that faith.

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In fact, the Midrash tells us that his countrymen even imprisoned him for the crime of destroying idols. How can the heavenly bodies orbit without a motor to move them? Was it not possible for Abraham to shape his people and leaj beliefs where he lived? But his heart searched and reached that conclusion that there is only one G-d who created everything and no divinity other than Him.


It was necessary for Abraham to leave so that he could start a new tradition.

Home About Us Mifgash Convention: It is very complicated to be Jewish without a setting to experience, to learn, and to share Judaism. But Abraham began feeling very uncomfortable in that world, for it did not fit with the G-d he was discovering and aspiring to learn more about.

Why did the land, the geography, matter so much? Abraham did not leave alone, but with his wife Sarah and his nephew Lot; he left with his family. Lost among the idolizers of Ur Casdim, lj was no one there to teach him; his father, his mother and the people in his house were idolizers.

What did he believe in?


How could a clay statue, that cannot speak or listen, cause this disaster? This is perhaps what I could not understand when I was little.

It is more than necessary to have a place where we can experience our customs, our beliefs and our past; hence, our Jewish communities. It was useless for Abraham to speak of monotheism in a society saturated with idols. That was when G-d said to Abraham: One day, Terah was unable to tend his business and he asked Abraham to take care of it for that day. It is very difficult to live Judaism in solitude.


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Surely the founders of our congregations thought, one way or another, about the message taught to us by our patriarch Abraham. It did not coincide with his values and beliefs. While Lejja was in the shop, a man came in asking for a statuette.

Only then can we share moments with the rest of society, within a framework that respects the differences. That was the world of his father, the world in lwja he was raised, and the world the society he belonged to believed in.

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What does this all mean? Based on some traditional sources, Rambam asserts:.

The same thing happens today with our tradition. Based on some traditional sources, Rambam asserts: There are times when it is necessary to leave in order to strengthen and develop our own identity. Why move to another place?

At the age of forty, Abraham recognized his Creator. From his own spiritual quest, Abraham was able to arrive at the idea of only one G-d. It was when Abraham reached this conclusion that G-d approached him and ordered him: They cannot move on their own!

Why, all of a sudden, did G-d demand from Abraham that he should leave his land?