Ecclesia Gnostica .. Had the pleroma a being, Abraxas would be its manifestation. Wherefore do they appear to us more effective than indefinite Abraxas. At the bottom of it there is the dark Abraxas, the source and origin of everything. Jung says: “he represents the dominus mundi, the Lord of this physical world. 24, ), the Gnostic Basilides (died about ) gave the name of Abraxas to the . Numele Abraxas este asociat k fiozofia pagana si cea gnostica see you.

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There was an ominous atmosphere all around me. It remained unclear until very recently exactly how the Septem Sermones ad Mortuos related to the hidden Red Book materials. Two English translations of gnowtico text are available in our library.

We fall into indistinctiveness, which is the other quality of the pleroma.

The pairs of opposites are qualities of the pleroma which are not, because each balanceth each. This word is usually conceded to be derived from the Hebrew.

C.G. Jung – The Seven Sermons to the Dead (Septem Sermones ad Mortuos)

But he standeth under the law of spirituality and of sexuality. Retrieved from ” https: If we do not distinguish, we get beyond our own nature, away from creatura.

Effective void is the nature of the devil. It is the effective itself, not any particular effect, but effect in general. But the empty-fullness of the whole is the pleroma. It is half human and appeareth as thought-desire.

Distinctiveness leadeth to singleness. We may conceive of the name as that of the godhead whose symbolic task is the uniting of godly and devilish elements.

Spirituality conceiveth and embraceth. It is the lord of the toads and frogs, which live in the water and go up on the land, whose chorus ascendeth at noon and at midnight.


How did creatura originate? Osoronnophris whom none has ever seen The first translation below by H. She fleeth our grasp, thus showing us the way, which with our human wits we could not find.

Jung kept the Red Book private during his lifetime, allowing only a few of his family and associates to read from it. And thus we fall not into the pleroma, namely, into nothingness and dissolution. While it would be rash to assert positively that no existing gems were the work of Gnostics, there is no valid reason for attributing all of them to such an origin. This principle is the essence of the creature. Each star is a god, and each space that a star filleth is a devil.

This is his one guiding god. Voa alto sobre a terra. Spirituality and sexuality are not your qualities, not things which ye possess and contain. It is the great Pan himself and also the small one. Who would be born must first destroy a world.

The bird hath a nature like unto man, and is effective thought. The magic word “Ablanathanalba,” which reads in Greek the same backward as forward, also occurs in the Abraxas-stones as well as in the magic papyri.


Man and woman become devils one to the other if they distinguish not their sexuality. A sexualidade do homem volta-se para o terreno; a sexualidade da mulher volta-se para o espiritual.

It is uncertain what the actual role and function of Abraxas was in the Basilidian systemas our authorities see below often show no direct acquaintance with the doctrines of Basilides himself. Eros flameth up and dieth. Jung, Translation by H. To god, therefore, always abaxas the devil. By gnistico prayer we can add to it nothing, and from it nothing take; because the effective void swalloweth all.

Wherefore is Abraxas terrible.


Sexuality engendereth and createth. Click here to download anraxas Foreword. For me, to whom knowledge hath been given of the multiplicity and diversity of the gods, it is well. The god-sun is the highest good; the devil is the opposite. His first laughter created light; his second divided the primordial waters ; his third created the mind; his fourth created fertility and procreation; his fifth created fate; his sixth created time as the sun and moon ; and his seventh and final laughter created the soul.


We labor to gnostkco to the good and the beautiful, gnosticl at the same time we also lay hold of the evil and the ugly, since in the pleroma these are one with the good and the beautiful. That which is spoken by God-the-Sun is life; that which is spoken by the Devil is death; Abraxas speaketh that hallowed and accursed word, which is life and death at the same time. The pleroma hath all, distinctiveness and abraxad.

But the numinous beginning, which contained everything, was then. Abraxas is the sun, and at the same time the eternally sucking gorge of the void, the belittling and dismembering devil. What use, say ye, to speak of it? Abraxae immeasurable distance standeth one single Star in the zenith. Finally in October ofnearly fifty years after Jung’s death, the family of C. From the examples adduced it is evident that Abraxas probably means “holy name,” seeing that it is often attached to divine appellations.

To comprehend the importance of the Septem Sermonesone must understand the events behind the writing of the Red Book itself — a task ultimately facilitated by the epochal publication of Jung’s Red Book in October of C. Thus have ye gnosticoo gods.