El asalto a la razón: la trayectoria del irracionalismo desde Schelling hasta Hitler / Georg Lukács ; [traducción de Wenceslao Roces] Edición 1ª ed. en español. Libros de Segunda Mano – Pensamiento – Filosofía: Georg lukács. el asalto a la razón. la trayectoria del irracionalismo de schelling a hitler. Compra, venta . Libros de Segunda Mano – Pensamiento – Filosofía: Lukács, georg. el asalto a la razón: la trayectoria del irracionalismo desde schelling hasta hitler. Compra.

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Nonetheless, as we have shown in the case of Schopenhauer, the resultant movement split up into quite different directions. But this professional, formal allegiance must not be allowed to conceal the ideological antithesis in their basic lines of thought.

Lukacs. El asalto a la Razón..pdf

Even pa presenting facts they never thought of resorting to the actual sources. Another point to consider is that the lukacd philosophers ceased to possess any first-hand knowledge when the great arguments over objectives within the bourgeoisie abated. A similar situation obtained in the historical sciences. But these he proceeded to overcome as he developed, even if — with regard to the crucially important method of indirect apologetics — he still remained a pupil of Schopenhauer and preserved as his basic concept the irrational one of the Dionysian principle against reason, for instinct ; but not without significant modifications, as we shall see.

Only in an imperialist bourgeois state of a decidedly aggressive reactionary hue could Nietzsche find a sufficiently strong defence against the socialist danger; only the emergence of such a power inspired in him the hope of succeeding in neutralizing the working class once and for all. At the same time, the majority of the intellectuals had no inkling of the economic and social implications of a real socialist transformation.

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At this point it might be quite lukas to glance at the differences and similarities in the careers gazon Nietzsche and Franz Mehring. For a thinker incapable of recognizing the real generative forces, these could only be portrayed in a utopian, mythical manner.

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In the first place, the union of ultra-refinement and brutality was by no means a personal quirk requiring psychological elucidation, but a universal, psychical-moral distinguishing mark of imperialist decadence.

They have the function of removing all moral restraints with a view to the ruthless termination of this social conflict. All Becoming is within the cycle and mass.

The two are also closely associated in the fundamental tenor of their philosophy. Lange in Germany, subjectively placed themselves on lulacs side of progress.

El Asalto a la Razon la Trayerctoria Del Irracionalismo Desde Schelling Hast Hilter

I quite fail to see what we wish to do with the European worker once he has become a problem. We lukqcs not now speaking of ideological evolution in Russia. When, therefore, Nietzsche takes his stand as an atheist, the truth is that he is out to destroy socialism.

The third thesis includes nothing that is especially new for us. And so — no matter how far Nietzsche was aware of it — his hope that here lay the cure for socialism was very closely connected with Bismarckian politics.

Confused though this movement may have been, it did embrace wide sections of the more advanced bourgeois intelligentsia. With Nietzsche this question is completely reversed. In itself, of course, this hierarchy is — if regarded logically — a crass contradiction. Nietzsche, der Philosoph und PolitikerLeipzig, n.

I regard as good that which serves some end: It encompasses the full totality of his universe. His philosophy takes issue with an adversary oa unknown to it — even in the realm of philosophical theory — that adversary being the world-view and scientific method of socialism.

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Granted, we know that even after Hegel academic systems were created Wundt, Cohen, Rickert, etc.

But we can already confirm some important changes at this stage. It seemed that when it came to opposing the class enemy, no holds were asalt and all intellectual morality vanished. We have also shown that behind eternal recurrence there hides a self-consoling, mythical decree that evolution can produce nothing fundamentally new and therefore no socialism. It stemmed from an essential similarity in epistemological orientation brought about through the new ideological needs of the bourgeoisie.

Nietzsche, however, was not satisfied with tracing the good and true back to biological vital interests, thereby depriving them of all absolute, objective worth.

Here Nietzsche examined pairs of moral opposites: That is why the acknowledgement of the criminal type was so important to Nietzsche. Dazon objectively, the two were even closer than these men imagined.

The Destruction of Reason. The Will to Power asaltoo have come into being. Bentham was bound to grow dull because he was doggedly defending a capitalism that had already triumphed, and to do this he had to overlook the most significant social phenomena or distort reality with the aid of rose-tinted spectacles. And as the class struggle intensified and one illusion crumbled after another, it expanded into an intellectual anticipation of the imperialist phase in capitalist evolution.

Questions which play a decisive part in, for instance, neo-Kantian thought, such as those of legality and morality, never even occur in his work.